Category: Ori olongbo tutu

Se pandoro ni e tumo si? OGUN ONMO NLA odidi eye karo kan,ori olongbo kan,egungun eye akala die,eja ojiji kan,odidi imo ope kan,odidi atare kan,ikode meta,ao jopo gbere kan si igbayawa,iyoku Ogede omini pupa la o mafi koje,kosi oun kan ti o sokunkun siwa koda won a tunma kowa ni OGUN loju orun pelu. Egbo sao,iyere,sugar onikoro die,ao gun papo ao mafi Mu eko gbigbona. E ku ise lopolopo. A jin de ara yio ma je. Koni su yin se.

Se ao fi omi bo igbin yen ni abi ao yo ni tutu be. Boya ama fo ikarahun ni. E se sir. E jor, Ajara yen se ohun nani won pe ni Ajarere?

Ori and the Will of the Wisps ➤ Упокоение Хранителя ➤ Прохождение #10

Ekeji, botile je pe oruko ilu mi ni Egbo keji n je, iyen Egbo Sao. Kini oruko re mi? Abi sayo ni? E karo Gbogbo eyin omo odudua,ojumo oni asanwa sola ati aiku bale oro oni ojo aje yi,ari ti aje se,adeda aseda adaniwaye koni je Kaye fiwa sinu ide o,alo abo wa loni ire ni o,lase eledumare,aku ojumo o.

ori olongbo tutu

OGUN ISE WIWA Oga gbibe, Ile eiye aro, Ewe igi ti eye aro ko ile si, Gbongbo igi ti eye aro ko ile si, Odindin atare kan, ao jo gbogbo re po ao wa da si inu ado ijamo, Ofo re: ire loni ki e fi ire owo wa mi ri, aro loni ki ire owo ro mo mi, aki fi alagemo si le ki atun bo orisa mi ran, atare kin kere ko ma le gba inu oko Ale LO pelu otin,eko tutu.

Mokinyin baba. A ku oginitin yi. E dakun mofi Olohun beyin, e ba mi gbo alaye yi, ki e si fun mi ni ise re. Iyawo ore mi loko awon omo oremi sa kuro nile toni ohun o fe ore mi mo. E jor. Ajo ti yio fi da awon omo yan pada ni an wa.

E karo o gbogbo ile o. Ekale baba, asiku odun emi wa ase opo re laye. Iba eyin agbagba lori ikan ni yi. Baba ejo ti e ba ni atupa aye ejo efun wa, aye ko ni pa atupa wa ase Iba eyin to laye iba agbagba.

Agoo nile yi o, iba oo iba, mo se ba gbogbo eyin awo lori ikani yi, mo se ba eyin ogberi pelu, iba okunrin iba obinrin lori ikani yio, idunnu mi loje lati darapo moyin tori ki isese ma se baje tabi dohun igbagbe, Edumare Oba nla atobi julo aman fun wa se ooo! Ase ni tEdumare. Ogun Awure owo, Aya rere ati omo ati ohun rere gbogbo - Ewe alukerese - Ewe ejinrin wewe - Ewe olojongbodu - omo atare - esebi funfun - esebi pupa lo gbogbo re po, di mo oju igbin ao fi iyerosun tefa owonrinturupon si ao wa fi aso funfun di patapata Ofo re niyi bi aba fe lo: toto nro ko ki le tan oko, o koju re si oloko, o kohin re si Orisa, o da fun ologun iro omo anikan te ile do, ifa emi ko le nikan dase, emi ko le nikan sin o, bi mo ba gbe igba obi omo mi a gbe gba ata, ati erebe de erebe ni ti alukerese, ibo to nbole lo nbo igi oko, tigbo tiju ni ejo nfa si, igbin kii kole re ko ma kun, omi kii tan lara olojongbodu, omo yoyo ni ti akosan, omo kii tan nidi ogede, omo kii tan nidi porogun, ojo ti okin doja leiye oko aba na.

Ao fi sile nile ao ma sure nidi re.

Ogun Eyonu Awon Baba Wa Todaju

Mo si dupe lowo yin lopolopo,yio ma ju yin se o. Ejo bawo ni akoku yen ma se gbe oruka yen mi. Ese pupo.You are on: Egofelix Magazine - Yoruba names for herbs and plants — Nigerian medicine.

The orishas, or gods of the Yoruba, were former ancestors such as Oduduwa, the legendary ancestor of all Yoruba people, and his son Ogun. Respect for family and ancestors is so deep that when Yoruba people die, they are buried under the floor of the family house.

Their spirits remain with and protect the family. The Yoruba believe that sickness is a whim or punishment of a specific god or ancestor, who must be identified and placated, or else is caused by witchcraft for which the appropriate countercharm must be employed. They developed a shamanistic medical tradition utilizing both herbalism practiced by the onishegun, herbal healers and divination practiced by the balabwo, priests of the Ifa cult.

The balabwo uses both psychotherapeutic techniques in discussing the illness with the patient, also casts an oracle reading using the Ifa system revealed to the Yoruba by the trickster god Eshu Elegba. The oracular reading involves throwing a handful of 16 kola nuts from the right to the left hand, 16 times, after which the right hand is checked to see whether an odd or even number of kola nuts remains.

The outcome of each set of 4 throws is marked in a sandtray with a single or double line. At the end of this process, the pattern left in the sand tray corresponds to one of the verses of the Odu, which the balabwo interprets for the patient.

ori olongbo tutu

Relevant information might include strained relations with family or neighbors who might have deliberately or unwittingly put a curse on the patient.

The psychotherapeutic consultation with the balabwo is one part of the overall treatment. It has the effect of calming the patient and engendering a more positive frame of mind. The balabwo recommended that the patient take specific steps to cure the illness. By sacrificing to a particular god or ancestor, or procuring a specific charm to protect against a malicious spell.

The balabwo also send the patient to the onishegun to purchase herbal remedies. In treating diseases caused by angry gods, sacrifices may be made to the god in question, but special care must be taken not to make other gods jealous in the process.

For example, it is often important to make an extra sacrifice to Eshu Elegba when sacrificing to another god, in recognition of the fact that Eshu Elegba is the messenger and mediator between the Yoruba and the gods, and also to prevent him from becoming jealous which would create further problems for the patient. The advice of the balabwo is essential to ensure that the correct procedures are followed.

The important text of Yoruba medicine is the Odu, a collection of verses which is the oracle consulted for diagnosis and treatment by the Ifa priests. The Odu was revealed to the Yoruba people by the god Eshu Elegba. It should be noted that the Santeria tradition, which was brought to the Americas by African slaves, is descended from the Yoruba teachings.

Just want to thank you for this wonderful information about Yoruba medicine and Some herbs in yoruba language. Nnchanwu is igbo as well as dongoyaro ,I commend ur effort just thought u should know that yoruba borrowed some words from other tribe but its not part of our native language. Thank you for the intrest in my tribe. I thank you. I think there should be much more available because so many people are searching for this information.

Somebody who knows all these should make a website only about yoruba medicine, it would be a success.Plss sir more of dis nd the 1 for protection nd healing people nd i wud lyk to no more abt eye aye. Ewe ategbo. Almighty god we continued to bless ur work ,I need awo igba arun that can cure any type of sickness. I really appreciate your effort may God eledumare continued to shower you blessing.

This is wonderful, may God bless more with this. What u gave free to us will be charge with a lot money in somewhere else. Pls, I hv a kid and almost 4yrs, he can't sit or walk up till now, he can't also talk.

If there is anything you could help on this, I will appreciate. E jowo e fi oogun adult bedwetting to daju se aanu. Eni Sise O Lase Eledua.

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Ajinde ara o maa je o. Ejowo sir,ti mo ba ti sun ti mo ba taji lati oju orun,mi o ki n le so oro,mi o ki n le da aragbe lati dide,o ma n da bi eni wipe,won de mi ni okun monle. Edakun baba kini ona abayo?

Ajinde ara o ma je o. Edakun ejowo kini ona abayo? Ti mo ba taji lati oju orun,mi o ki n tete ni anfaani lati soro jade,ti mo ba fe so oro mi o ki n ni anfaani lati so oro,o ma n da bi eni wipe,won de mi ni okun monle lati ma le kuro ni oju kan.

Edakun e sanu mi o. Ori Inaki kan 2. Ori Ekun kan 3. Odindi Eiye Okin kan 4. Ori Ere Nla kan ati Ase re 5. Opolopo Ewe Orijin 6. Odindi Ataare 16 Ao jo gbogbo re po Ao da opolopo ewe Orijin yen le lori ao wa jo dadaa. Ao lo kunna. Eni ti o ni ogun yi ko gbudo je ninu Adiye yen Ao ma fi Oti Schinap lo Ogun yi ni dede ago am oru ni ojo meta meta Ao gbudo ba Obinrin lo po larin Ojo Meta lehin igbati aba lo ogun yen tan Obinrin ti o se unkan osu ko gbudo fi owo kan ose yen oo.

Orogbo, obi gbanja, etu ibon, ako okuta, esuru funfun, ege ti a nfi ngun iyan je, ogede agbagba dudu, agbado, iyere ao fi sugar die si ao gun po ao maa fi foko tutu mu. Ori aja gbigbe kan. Ao wafi Iba eyin to laye iba agbagba. Ejo baba se etu elese merin ni abi eye awo ti won pe ni eye etu. E jowo, onmo yii, se ti onmo oju orun ni tabi ti iriran ti eniyan fi n mo ohun to ti sele ri, ati ohun to tun nbo wa sele lola?

E seunmodupe, odun a ba wa layo. E jowo se ajegun mi ttunwa leyin eleyi ti o si sise daada. Baba wa ayomikun ati eyin agbagba lori itakun yi, ejo ti e ba ni atupa aye lantern ejo efun wa, aye ko ni pa atupa wa ase Agoo nile, ejoo efun wa ni Ogun ti eni to sese pari eko re to nwa ise yio fi ri ise to lalubarika, eseun adua wa a man gba pelu ase Edumare.

Ati wi pe onmo wo le tun mo ti eroja ko ju nnkan meji tabi meta lo? E o ni subu daanu o. Ase ase ase. Eseun pupo baba. Aku odun yi,emi wa ase pupo re lase eledumare. Yio ma ju yin se. Oogun Eyonu to daju Eyin adiye sise kan, iyo die. Waa da iyo naa sinu omi fun wiwe. E karo gbogbo ile, A de ku aseku odun,odun a yabo fun wa o,Amin ase edumare, E jo ohun ti o je keri owo mi lori ikanni lati bi ojo meta nipe moni adua kan ti mo mase ni ipari odun si odun titun ohun lo fa,sugbon moti de pada bayi,ati pe se ogberi lo po lori ikanni yi ni tori enikan pere ni mori ti o sese fi Ogun ti e si ori ikanni yi lehin mi,se bi ani kajo yara wa logbon ni,enikeni lo le fi ogun si ori ikanni yi,sati je olododo,olodunmare abawa se o.

Ikoide meta, Alanbere meta, Odidin atare meta, Ao jo won po, ao fi sin gbere yii orun owo wa mejeeji, ao po eyi ti o ku mo ose dudu ao ma fi we Ewe tude, Egbo tude, Odindin atare, Ao jo po, ao lo kuna dada ao ma fi epo pupa lo. Iba eyin agbagba iba eyin to laye. Eku ise takuntakun lori ikanni yii oo Edakun e fun wa ni atude to daju. Edakun ti eniyan ba nfi oju ko jankariwo kini eniyan lese si. OSOLE OWO Okan maalu ti ko wo omi,omudun ewe akoko ,pati omonigedegede,epo jebo,ao lo awon ewe yi,ao ge okan maalu yan si 16,ao se pelu epo iyo,ati ata ijosi,ti o ba tutu,ao da sinu Awo funfun,ao wo aso to dara,ao joko si aye to dara,ao pe Ohun re si,ao wa je obe na, Ohunre:- igbe nla ni eran nla ke,e ma GBE owo nla wa fun mi,enikan kiridi omonigedegede o,ki e wa Fi owo nla bemi nise loni.

Ogun Isoye. Ewe oniyemiye,eye awoko,iwe newspaper ti ko ni aworan pupo, Igbo die, ao jo po, ao ma bu diedie si oyin igan. Ekale gbogbo ile ejo eni ti o ba ni ogun arobi todaju ko ju sita fun afani gbogbo wa Iba agbagba iba eyin to laye. Baba kie pe funwa ho, akoko iberemi niwipe ki ara alaisan na batiya tan se alegba orukana kuro lowore,elekeji adiye ohun se aleje abi ama junu ni, iberemi keta nipe e jo baba iru ogun woni alelo fun inurirun,tabi ki inu makanyan tabi ki inu eniyan ma gbona fun okunrin,e se pupo sir.

Se ao fi aso funfun ti a ko ose ko si oke ni, abi a le fi si ibi to ba wuwa. All rights reserved. See How To Advertise.Atun malo fun gbo gbo eniti ogun ki sise lara re.

Walahi billahi azeem ti obase imule yi oma ri owo gidi gan toma to ,K okere ju wa ri ,k Ti aba wa ri enikan to sasi wa lasiko ti Wari wikpe inkan be nile Yoruba. Ori igun kan. Ori akala kan. Ori ere nla kan. Ori oka nla kan to lase lenu. Ori olufa nla kan. Ao wa fi aso fun fun opa kan di awon kan yi bi igbati adi oku, ao wa lo bomo ori saare fun ijo meje, toba di ojo keje ao mu akuko adie fun fun ati obi ifin oloju merin, ati oyin igan die, taba ti wa wu eyi ti ta rimo ori sare yen, ao wa fi bi yen le ogangan ibe, ao tu oyin leao sese wa pa akuko yen sibe, ao wa fi adie na se saara ni egbe saree yi, ao wa jo eyi ti a sin yen, ao tun pa akuko fun fun imi le lori ina, ao lo kuna daaada, ao ro sinu igo fun fun tabi seere, ao ma fi foko mu emeta losu.

Akiyesi Ao fi owu dudu ati funfun we ao lo ran ni onde ogangan ibi ogun yen ao ran ni onde pelu awo dudu, ao fi awo funfun se okun re. Epo obo yen, ao gun kuna ni, ao da sori owo eyo yen ki ato di ni ikobere.

OSOLE 10 MILLION LODUN TODAJU WHITE mercury idaji igo coke,odidi igun tope toni ifun ninu,aguntan to je asan funfun,ewe opoto topo die,ao pa aguntan na,ao po eje re mo mercury yen,ao gun igun yen pelu ewe opoto,ao wa gun mo ose,ao fi eje yen po dada,ao te aso funfun sinu posi iroko,ao fi le,ao ko ose yen le lori,ao fi aso funfun opa meji bo posi yen mo ideri re mole,to badi ago kan oru ao bo gbogbo nkan to wa lara tofi mo oruka,ao ro aso funfun opa meji yen,ao bu ose na sinu kanhinkanhin,ao lo we,odun kan ni lilore,taba fe lodun mi toba seku,ao pa guntan kan fun,ao rora da die ninu eje re le lori,otun bere ise niyen Odidi abo elede ibile nla kan.

Ori oka tolase lenu 3. Ori ere 3. Ori okete 3. Ori ikun 3. Ori akala 3. Ori igun 3. Ao koko pa odidi elede aye sinu ape toba tobi daada ti eje re ko gbodo ta sile, ao gbe sibe aode mole fun ojo meje sugbon tobadi ojo kerin ao da gbogbo awon ori yi si ao depa yio loo ojo meta yoku tiyio fipe ojo meje, ao jo kpo ao wa po lose, oti shinap ni ao fi se omi ti ao fipo ose na, ao wa ko sinu igba olomori.Atun malo fun gbo gbo eniti ogun ki sise lara re.

Walahi billahi azeem ti obase imule yi oma ri owo gidi gan toma to ,K okere ju wa ri ,k Ti aba wa ri enikan to sasi wa lasiko ti Wari wikpe inkan be nile Yoruba. Ori igun kan. Ori akala kan. Ori ere nla kan. Ori oka nla kan to lase lenu. Ori olufa nla kan. Ao wa fi aso fun fun opa kan di awon kan yi bi igbati adi oku, ao wa lo bomo ori saare fun ijo meje, toba di ojo keje ao mu akuko adie fun fun ati obi ifin oloju merin, ati oyin igan die, taba ti wa wu eyi ti ta rimo ori sare yen, ao wa fi bi yen le ogangan ibe, ao tu oyin leao sese wa pa akuko yen sibe, ao wa fi adie na se saara ni egbe saree yi, ao wa jo eyi ti a sin yen, ao tun pa akuko fun fun imi le lori ina, ao lo kuna daaada, ao ro sinu igo fun fun tabi seere, ao ma fi foko mu emeta losu.

Akiyesi Ao fi owu dudu ati funfun we ao lo ran ni onde ogangan ibi ogun yen ao ran ni onde pelu awo dudu, ao fi awo funfun se okun re. Epo obo yen, ao gun kuna ni, ao da sori owo eyo yen ki ato di ni ikobere. OSOLE 10 MILLION LODUN TODAJU WHITE mercury idaji igo coke,odidi igun tope toni ifun ninu,aguntan to je asan funfun,ewe opoto topo die,ao pa aguntan na,ao po eje re mo mercury yen,ao gun igun yen pelu ewe opoto,ao wa gun mo ose,ao fi eje yen po dada,ao te aso funfun sinu posi iroko,ao fi le,ao ko ose yen le lori,ao fi aso funfun opa meji bo posi yen mo ideri re mole,to badi ago kan oru ao bo gbogbo nkan to wa lara tofi mo oruka,ao ro aso funfun opa meji yen,ao bu ose na sinu kanhinkanhin,ao lo we,odun kan ni lilore,taba fe lodun mi toba seku,ao pa guntan kan fun,ao rora da die ninu eje re le lori,otun bere ise niyen Odidi abo elede ibile nla kan.

Ori oka tolase lenu 3. Ori ere 3. Ori okete 3.

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Ori ikun 3. Ori akala 3. Ori igun 3. Ao koko pa odidi elede aye sinu ape toba tobi daada ti eje re ko gbodo ta sile, ao gbe sibe aode mole fun ojo meje sugbon tobadi ojo kerin ao da gbogbo awon ori yi si ao depa yio loo ojo meta yoku tiyio fipe ojo meje, ao jo kpo ao wa po lose, oti shinap ni ao fi se omi ti ao fipo ose na, ao wa ko sinu igba olomori.

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Ao ma fiwe laro laro ki otun oto jade rara, bi agogo mefa si agogo meje aaro. Ao ko ewe die tele ape, ao gbe ori musu le, ao wa to owo eyo ye yika ninu ape, ao fi atare ye si, ao wa ko ewe toku bo mole, odi jijo, toba jotan, ao lo kuna, ao mafi otin tabi eko tutu lo lararo LILO OGUN YI Lehin ti a ba ti gba nkan to wu wa lowo enina, ao bu ose sinu kayikayi yio lo fi we ni eti odo tosan pelu omi odo tosan ni agogo mokanla ale tabi agogo kan oru ti o ba ti dele a o sin gbere kan si iwaju ori re labe irun ori re ati ipako re labe irun ipako eyokan niwaju, eyokan leyin ao fi ebu ogun na pa, leyin ojo keta taba sin gbere yi yio ma fi ose we lekan losu ni agogo mejila si ago kan oru losoosu odaju.

Eyele funfun balawu kan, igbin apinu nla kan, eja aro nla kan, eku emo nla kan, aowa ge gbogbo awon nka won yi si mesan mesan, ao wa lo ewe ogo, ewe akinsa, ewe yaga, ewe oriji, ewe sawerepepe, ata ijosi ao lo gbogbo awon ewe yen papo mo arawon so fasi isasu tutu ao se lepo niyo, laseje ao je, lehin ojo meta tia je aseje yi, obirin kan yio wa oleje eniti amo teleri abi eniti aomo rara yio ni ki ase ohun laanu oleje owo Loma bere tabi nkan mira, hmmm dandan ni ki ase aanu ye fun oooo, ikilo amooo ooo tio bawa tio ni ki aba ohun ni ajosepo, ako gbodo dan wo oooo, olewu olewu oooo ao ni ri ore owo mo ooo amo tio bani owo tabi nkan aanu mira agbodo se fun oooo lehin ti abase anu yi fun ki ama reti owo wallahi ama ri owo, ekan lodun ni sise aseje yi oooooo.

Tori e loje kiun fi asiri yi sile fun anfani awon omo adarihunrun hmmmmmm ao ma se tiwa fun olorun opo eyan ko lomon nikan ti won pe ni oore Sugbon olorun oba Allah ni elesan. Ao wa ewe isu igan gan mesan fun okunrin meje fun obinrin ao gun papo mon ose dudu, leyin na ao wa odidi atare kan tiko ba yin je nibi kan kan ao lo ti yio kun na dada ohun la o fi te lfa osa meji re ao ma fi ose yi fi we ori wa nikan, ori nikan ni ao ma fi we ooo Kise gbo gbo ara ooooo.

Binu konu awo won nile alara, iwajowa awo ode oke ijero, Ede egun, Ede Eyo apapo Ogun gage adifa fun orunmila ifa nlore beleye munle loganjo, won ni Oogbonrun, Oni Oogbo korun, Won ni iwo Tani, Oni ohun Orunmila ni, won ni Eetiri, oni Ohun gbogbo ile aye koye ohun mon, won ni ti oba sepe Biti Orunmila ni owo mi tewe olutonto temi lowo, toripe atare to bayo Nidi ohun lomo inure njo danu, atare ti koba Jo nidi Ni omo inure Kik joo danu, apamowo owo ni kiun mon pa kin mon pa apa danu mon, Osa meji loni ki tokunrin tobinrin, Omode agbalagba olowo oloro, mon sa giri giri ki won o mon wa fun mi lowo inlan lan loni opari oadaju.Ibori is a very simple but powerful ritual that can be done to connect with your Ori while ritually cleansing and feeding it.

The ritual presented below has been presented in basic form. When Ibori is performed by a Babalawo or Orisa priest, it often becomes a much more involved endeavor.

Yoruba names for herbs and plants – Nigerian medicine

However, for the sake of simplicity, the basic ritual has been presented here. It is also important to note that the ability to divine is an important part of performing Ibori, as you can determine:. Obviously, it is best if these are determined via divination whenever possible. The following questions may be asked through casting IFA:. Kola-nut — to stimulate, give life, avert problems and bring wisdom. Kola-nut is a very important component! The simplest offering is pure cool water.

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Often the head ori is also washed in a specially prepared Omiero made by a Babalawo or Olorisa. Omiero, as most people know it, is water with certain herbs, the combination determined by the use in question.

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It may also include blood from an animal. In Africa, depending on area, Omiero refers to snail blood or snail blood in water or snail blood in water with ewe ero.

ori olongbo tutu

It also imparts the wisdom of Obatala. Ero is a powerful plant or ewe for its cooling and calming properties as well as its attraction of ire good fortune. Ewe ero can be found at any botanica. If you can find African snails in your area great, if not, local ones will do. You cut open the snail and squeeze out the blood into the water. Get a fresh green coconut and add its water to your water. You can chop up the soft meat and add it to the omiero or use it to place on top of your head later, under your head wrap.

Add some ori butter and efun. Both are easy to get. If you have a Babalawo who can make it for you, that is optimal. If not, state your intent as you add each ingredient and why you are adding that ingredient. This omiero can also be used as a bath. The importance of this cannot be stressed enough. Ibori is best performed in the morning, before talking to anyone but then you would have to spend the rest of the day indoors, which is not practical for many people so you can do it in the evening, at a time when you will not have to leave the house again for any reason.

Before starting the actual offering, take a bath or shower. If you have any consecrated black soap highly recommendedyou may use that to cleanse your head of any negative energy that may have accumulated. Another reason why it is best to have divination done is that you may need to do some work to remove negative energy before you do Ibori. Take as much time as you need for this part, as it is very important to be relaxed when you begin working with your Ori. After your bath or shower, dress in the lightest color clothing you can find — ideally an all white outfit, including under garments.

Avoid anything very bright or dark. Go to the area you have designated for the Ibori ceremony. Wherever the ritual is performed, it is important that the area be neat and clean and free from any disturbances for the duration of the ritual itself.


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